Friday, October 8
Mia Mingus is a writer, educator and trainer for transformative justice and disability justice. She is a queer physically disabled korean transracial and transnational adoptee raised in the Caribbean. She works for community, interdependence and home for all of us, not just some of us, and longs for a world where disabled children can live free of violence, with dignity and love. As her work for liberation evolves and deepens, her roots remain firmly planted in ending sexual violence.Mia has been involved in transformative justice work for almost 2 decades. She is a prison abolitionist and a survivor who believes that we must move beyond punishment, revenge and criminalization if we are ever to effectively break generational cycles of violence and create the world our hearts long for. She is passionate about building the skills, relationships and structures that can transform violence, harm and abuse within our communities and that do not rely on or replicate the punitive system we currently live in. Mia speaks and gives trainings about transformative justice throughout North America.Mia was a member and part of helping to create the Atlanta Transformative Justice Collaborative from 2005-2010 and later Program Director for 2 years at Generation5 before the organization closed down. She was a founding and core member of the Bay Area Transformative Justice Collective from 2011-2020. Over the past 2 decades, she has supported numerous groups, organizations, individuals, intimate networks, families and communities in addressing harm, violence and abuse using transformative justice.Mia helped to create and forward the disability justice framework. Her writings on disability have been used around the world and are a regular part of college and university curricula. Her blog, Leaving Evidence, has become a staple resource for anyone wanting to learn about disability and she has coined language and concepts such as “access intimacy,” “magnificence,” “politically and descriptively disabled” and “forced intimacy.” Mia has played a key role in connecting disability justice with other movements and communities and she has worked tirelessly to educate different communities about disability, ableism, access, disability justice and abled supremacy.Her writings can be found on her blog, Leaving Evidence.
Saturday, October 9
M. Adams (she/he/they) is a community organizer and co-executive director of Freedom Inc. Born and raised in Milwaukee, Adams has been in Madison since 2003. Adams’s dad has been incarcerated most of her life and she comes from a community that has been the extreme targets of police violence—and in March 2016 Adams’s mother transitioned after fighting cancer and many forms of violence. Adams is also a Dad and sees her family as a primary motivator for her work. As a queer Black person, Adams has developed and advocated for a strong intersectional approach in numerous important venues. Adams is a leading figure in the Movement 4 Black Lives and Take Back the Land Movement, she presented before the United Nations for the Convention on Eliminating Racial Discrimination, she is a co-author of Forward from Ferguson and a paper on Black community control over the police, and she author to intersectionality theory in Why Killing Unarmed Black folks is a Queer issue. Adams can be regularly be seen in person, on TV or in the newspapers giving presentations, testifying at city council meetings, and energizing crowds at protests.
Friday, October 8
Curly Velazquez is an actor, content creator and artist who celebrates all things Latinx and beautiful. He began his career in fashion working for celebrity photographer David LaChappelle, and design icon Jeremy Scott before starting his own line. By the age of 25, he was celebrated as one of the “IT” designers in LA by H&M and directed a music video for Interscope records. Curly produces and appears in BuzzFeed’s Latinx division: Pero Like. You can also see Curly on Starz’s VIDA (seasons 2 and 3) and Netflix’s documentary, Mucho Mucho Amor.
Trans Law Help Wisconsin is a pro bono legal project dedicated to providing legal information and resources to transgender and nonbinary individuals across the state of Wisconsin and beyond. Join our volunteer attorneys to learn about the process of changing your name and gender marker on identity documents and receive help completing the legal paperwork.
Yante Turner (he/him) is an openly Trans & Queer Black change agent from Milwaukee. With his background in community care and trans liberation work, Yante serves to uplift, support, and advocate for the diaspora of Black Trans people. His passion leads him to wear many hats and have a role in the world as fluid and open as he is. His many roles and hats include working as a Full Spectrum Doula for queer and Trans BIPOC, providing labor support care, abortion advocacy, community defense and Safety task force curator, and a facilitator of all the things Trans, Black, Healing, joyful and challenging! Creating affirming spaces that also foster continuous learning are important factors in Yante’s work, as the fight to decolonize, stripe white supremacy from our communities, and love radically stand at the forefront of his work and life.
Saint Saunter (aka Sarah Akawa) (she/her) spins a mix of genres from club, pop/mainstream, house, and solid throwbacks. Much more than a DJ, Saint Saunter is creator of Madison's favorite queer multi-genre festival Hot Summer Gays alongside Dyke Dive. She has been creating queer nightlife spaces since her early days in Madison at the now defunct Plan B in collaboration with Tina She of The-L-Word-famous hip hop duo, God-des & She. After She Said Parties ended, Saint then created her long standing series QueerIRL which has held art pop ups, slow jam nights, and other events. Saint Saunter can also be found spinning at Dyke Dive, Madison-based house group JAMS, Madison and other Midwest PrideFests, and various local Madison venues. Seemingly oddly, Saint Saunter’s start in music comes from emo / pop punk music. She began her career as a promoter as a young teenager throwing shows for other teens, primarily booking emo bands in her hometown of Stevens Point, Wisconsin. That makes more sense when you find out that her side and passion project is Emo Nite Madison and Pop Punk Pizza Party; nights that celebrate her root love of emo and pop punk music. As a queer Asian woman in a white /cis / male dominated field she has delighted in mentoring other people of color and queer DJs, “I feel like it has been a huge gift to share my love of DJing and nightlife with the community and helping to uplift more queer and POC DJs around Madison”. Recently, Saint Saunter has joined Milwaukee’s No Stress Collective, which is a party collective of DJs, party planners, photographers, creating amazing dance parties for people who love to dance. Their motto is “Always Fun. No Hate, No Ego, No Stress”. Ultimately, Saint Saunter says its all about the community and friends that are made at her parties, “None of this would be worth anything without the people who come out, sweat, dance, meet new and old friends, and have fun. The community we create depends on every single person who comes through the door, and it makes it all worth it.” Whatever the night, genre, or location, Saint Saunter is always bringing together the queer community for dancing, fun, expression, and to celebrate the queer community. Lastly, Saint Saunter encourages those who are seeking to make a space that is needed to reach out to her: “I’m a huge collaborator, nothing is worth doing without friends alongside you.”
landsem, nipinet (Michif, Anishinaabe, Nêhiyaw), giige arts collective nipinet (Anishinaabe and Michif), with nibiiwakamigkwe (Onyota:a’ká, Anishinaabe, Métis), are artists and organizers based in Teejop//Madison, Wisconsin. They co-founded giige “heals up” in 2020, opening a tattoo and retail storefront on Williamson Street to celebrate and practice Indigenous art. Their rotary machine, handpoke, and skin-stitch tattoo work encompasses body and traditions reclamation with a focus on tattooing cultures of Eastern Woodlands, Northern Plains, and Subarctic Native peoples. Practical techniques and teachings are gathered from oral history, contemporary practitioners, and academic literature. Besides operations and art at giige, nipinet works with Strong Spirits 2Sircle Collective, Troy Farms/Rooted WI, Native Realities Press, and guest tattoos throughout the United States and Canada. They enjoy sewing, digital art, risograph and linocut printing. nibiiwakamigkwe has collaborated with Tribal programming, University of Wisconsin - Madison, Milwaukee Art Museum, City of Madison, and their art has been featured in galleries around Turtle Island. They also teach beadwork, caribou and moose tufting, quillwork, and fishscale art. Both pursue traditional lifeways and land protection efforts within the constraints of urban living.
They will share the historical and contemporary practices of tattooing as healing in queer and Indigenous cultures. Workshop participants are invited to imagine their bodies as carriers of connection to place and community through guided body diagramming and tattoo development.
March with Pride for #BlackLivesMatter was a successful protest demonstration created in 2020 during Milwaukee’s Pridefest weekend to show solidarity towards the global movement of racial and systemic injustice from law enforcements against black and brown people. This movement came about from community advocates, Montell Infiniti Ross and Angel Vega, who will share their personal journeys, experiences, connections and organizational skills that were used to bring together over 5000 community members united as one under one goal at one moment.
Broderick Pearson (he/him), also known as Montell Infiniti Ross, is a community advocate / educator for the Milwaukee’s Black LGBTQ+ community for almost two decades. Broderick also is a medical research associate with the Medical College of Wisconsin’s Center for AIDS Intervention Research. He has been a strong advocate for equality and improvements within healthcare systems for marginalized populations over the last 10+ years through the research he currently does. Broderick, also being the Community Chair for the Wisconsin’s HIV State Action Planning group, uses his knowledge, connection, relatability and trust with the Black LGBT community to help bridge the gap between healthcare disparities and self-empowerment both professionally and personally. Broderick attributes the House of Infiniti as his foundation towards community outreach, awareness, education and prevention. Being part of a non-profit organization made up by same gender loving black men provided tools and resources that are still utilized today within his life on a professional aspect and within his personal connections he carries for the community.
Angel Vega was a co-organizer of the March With Pride for Black Lives Matter protest. Vega used his experience with event and parade planning to operationalize his allyship as a Mexican American gay man to the Black Lives Matter movement. Vega is an educator with Milwaukee Public Schools and is involved with Pueblo MKE, an organization of “Brown People for Black Lives Matter.” Through the latter, Vega works with others to educate the community on anti-blackness and hold conversations about anti-black biases and colorism.
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